Spiritual formation is seen as a valid objective in all forms of adult education, however it is considered a necessary element of theological education. The apparent inability of distance education to provide a formative experience is one of the major objections to its use in theological education. However, recent theorists have been challenging the extent to which theological education in any context enhances formation. Further, the association of formation with the affective domain in theological education literature reveals a dualism out of step with the more holistic adult learning theory of transformation.
It is proposed in this study that distance education is capable of providing a transformative learning experience for students of theological education, and that this transformation subsumes the traditional understanding of formation. This shifts the debate of what it means to be formed through theological education, making this study very timely and ensuring that it will make a unique and valuable contribution to scholarship.
It has been an interesting draft to prepare, primarily because of the need to wrestle with the terminological differences between spiritual formation as a secular objective and Christian education as a theological objective. Also interesting has been the dualism of cognitive and affective outcomes apparent in much theological education literature, a dualism that seems untenable in light of adult transformation theory. This dualism, I am proposing, denies distacne educaiton a fair hearing when it comes to transofrmation of students.
So, the way ahead is clear. The road is well sign-posted. Problem is, I am taking a detour for a while... for the next six months my research will not be directly associated with my PhD. Instead, I am authoring the final two E-Primers in the series soon to be made available through Ako Aotearoa (see e-ako.blogspot.com).
So, signing off for a while...!